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Inspiration, Imitation, and the Quiet Work of Becoming Ourselves.

  • Jun 10
  • 3 min read

When identity is shaped through the lens of those we admire, it can initially feel like learning and growth. There is a saying that imitation is the sincerest form of flattery, and there is truth in that. Over time, however, a different experience can begin to emerge. A quieter sense of disconnection. A feeling of not fully arriving in oneself.


In many working environments and performance driven contexts, this can be particularly present. There can be a subtle pressure to conform, to present in a certain way, and to adopt behaviours or ways of being that feel necessary in order to be taken seriously or to succeed. In many cases this is adaptive and understandable within that context, and it can support integration and belonging. And yet it can also carry a cost when it moves too far away from internal reference.



There is an important distinction between adapting to environment and moving away from oneself in order to belong. One supports flexibility and integration. The other can gradually erode internal knowing, until expression becomes more shaped by expectation than by inner clarity.


What becomes relevant here is the space between inspiration and imitation. Between being influenced by someone or something else and slowly becoming something that is no longer fully connected to one’s own sense of direction.


From a therapeutic and yogic perspective, this often relates to the concept of dharma. Dharma can be understood as an individual path or way of being in the world, not as something fixed or prescriptive, but as something that is gradually revealed through lived experience, awareness, and reflection. It is not something that can be copied from someone else, because it is not external to be replicated.


When influence moves from inspiration into replication, there can be a subtle shift away from this unfolding. What begins as learning can, over time, become a replacement for internal listening, particularly when external models are held as the primary reference point for how to be.


Imitation can feel stabilising. It can offer certainty in moments of uncertainty and provide a sense of direction when things feel unclear. And yet in therapeutic work, it is often this very stability that can, over time, contribute to a gradual disconnection from self if it replaces rather than supports internal knowing.


At the same time, most people do not begin from a place of clarity about this. Human experience is shaped early by environment, culture, relationships, and systems of expectation. We learn what is rewarded, what is acceptable, and what is valued. It is therefore understandable that patterns of adaptation develop in response to these conditions.


The process then becomes less about becoming someone else, and more about noticing what has been absorbed and what remains genuinely aligned. What is mine, and what has been learned.


In this sense, authenticity is not a fixed state to be achieved. It is an ongoing process of returning. A repeated orientation back towards what is already present beneath conditioning and adaptation.


From a therapeutic perspective, this awareness is often where change begins. Not in dramatic transformation, but in recognition. In the ability to notice internal experience with greater clarity.


Over time, what becomes more important is not becoming someone else, or even becoming a different version of oneself, but developing the capacity to recognise when we are moving away from what feels true, and when we are moving towards it.


I have thought about this for many years, across different stages of life and work, and I am now beginning to articulate it more clearly. It remains an ongoing reflection rather than a conclusion.


I hope you find something here informative or thought provoking in your own experience, not as something to agree with, but as something to sit alongside and notice what it brings into awareness.


Naomi Hurst (she/her)

 
 
 

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